ادامه از قبل: برای جلب توجه و جذابیت با عبارت"یا ایهاالذین امنوا"، آغاز می کند. سپس می فرماید: روزه فقط برای مسلمان ها نیست بلکه قبلا هم بوده است.

امام صادق علیه السلام: این عبارت، سختی این عبادت را می زداید.

روزه برای تمام سال نیست بلکه فقط برای مدت کوتاهی است. هر که مریض یا در سفر است، بعدا به این تعداد روزها، روزه بگیرد. هر کس برایش روزه گرفتن دشوار است، به فقرا اطعام دهد:

from previous

is in summer, there are different particular meanings used in the above verse to make the mind of believers ready for the acceptance of this decree

To attract the attentions and to make the subject an interesting one for the addressees, it begins with the phrase 

” O’ you who have Faith “ 

Then, it refers to the statement of the fact that fasting is not appointed only for Muslim Ummah but it had been practised by the former nations, too

Finally, the philosophy of fasting, and that the fruitful results of this Divinely ordered duty return totally to you, is stated

A tradition narrated from Imam Sadiq (a.s.) says

” The pleasure found in the phrase:( ‘ O’ you who have Faith! ‘ is so that) it has removed the tiredness of this worship and effort.” (1

In the next verse, again, in order to reduce the hardship of fasting, it states a few other commands regarding this. It initiates the subject thus 

“Fast for a certain number of day

It is not so that you be obliged to fast all the year through or a considerable part of it, but fasting is for only a small section of the year. Another matter is that

“…But whoever among you is sick or on a journey, then (he shall fast) the same number of other days

Then there comes the third group, those who are absolutely unable to fast, such as elderly men, elderly women, the constant patients with chronic diseases, where it says

“… and for those who are hardly able to do it, (there is) a redemption by feeding an indigent

“… But whoever volunteers to do good, it is better for him 

بسم الله الرحمن الرحیم

در دعاهای ماه رمضان دقت کرده اید که چقدر در آنها از خدا حج خانه اش را باید طلب کنیم!!!!

بسم الله الرحمن الرحیم

علاقه مندان به پی گیری موضوع بیداری اسلامی می توانند به سایت “آینده مال من است” یا www.aiande.ir  مراجغه بفرمایند.

بسم الله الرحمن الرحیم

یکی از جدی ترین اَعمال عبادی اسلام، روزه گرفتن است. روزه عاملی مهم برای تقویت روح پرهیزکاری است. 

Fasting, the Origin of Piety

Next to several important ordinances of Islam stated in the former verses, these current verses refer to another ordinance, i.e. fasting, which is one of the most serious acts of worship. The Qur’an, with the same tone of emphasis that was applied for the previous verses, says

” O’ you who have Faith! Fasting is prescribed for you as it was prescribed for those before you

Then, immediately after this, it refers to the philosophy of this humanizing worship and, in a short but meaningful sentence, says

“… so that you may guard yourselves (against evil

According to what the Late Kolayny says in his famous book (Al-Kafi) , piety is rendered into one’s restriction from sin. Most sins originate from wrath and lust. Fasting brings the extravagance of this instinct under control, which, consequently, decreases corruption and increases piety.(1

Yes, fasting is a great effective factor in the process of training the spirit of piety in all dimensions of every field. This will be addressed in detail later

Since this worship is accompanied with deprivation from some material pleasures and one must suffer some troubles especially when it

ادامه دارد………..

بسم الله الرحمن الرحیم

(بقره/185):

شَهْرُ رَمَضَانَ الَّذِيَ  أُنزِلَ  فِيهِ  الْقُرْآنُ هُدًى لِّلنَّاسِ وَ بَيِّنَاتٍ  مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن  شَهِدَ  مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ  مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَ لِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَ لَعَلَّكُمْ تَشْكُرُونَ

  The month of Ramadan that wherein the Qur’an was sent down to

be a guidance for mankind, and as clear signs of guidance and a criterion (between

  right and wrong) . Therefore, whoever of you is present (at his home) during the

 month, he shall fast therein and whoever is sick or on a journey, he shall then (fast)

 the same number of other days; Allah desires ease for you, and He does not desire

 hardship for you; so you should complete the number (of days decreed) , and exalt

 Allah for His having guided you, and that haply you might be grateful to Him